ecclesiastes 11:10 sermon
The way has been, to reckon the present as every thing, and grasp all it has to give, because the future is vain and uncertain. Remembering the Creator should lead us to marvel in the bigness and gloriousness of God. 1. Now Koheleth fixes his vision on the calm and crystal ages beyond the judgment, and urges the enjoyment of the present because it is “vanity,” and the future is every thing. 8, jurist. So the sense is, Do not quarrel with thy Judge, but submit and make thy peace with him by declaring war against all thy sins. (2.) That Solomon means to condemn the pleasures of sin is evident. Therefore remove sorrow — Sensual and disorderly lusts, which he elegantly calls sorrow, to intimate, that although such practices at present gratify men’s senses, yet they will shortly bring them to intolerable sorrows. Schmidt remarks, "atflictiones et aerumnas, quae ex tristitia animi in corpus redundant carnemque consumunt." Notice Solomon’s concept of a righteous king a. Psalm 72:1-8 b. Solomon was a great king who cared for God and God’s people. after a long time you may find it again. D. A. Carson (Wheaton: Crossway, 2013), pp. But do thou water it with the dew of heaven from above, and let the sunshine with all its loveliness and fruitfulness upon it, that it may bring forth a glorious harvest, some an hundred fold, some sixtyfold, some thirty-fold. they pour out rain upon the earth. Find Top Church Sermons, Illustrations, and Preaching Slides on Ecclesiastes 11:10. Click here to stream or download the podcast of this sermon. The way has been, to reckon the present as every thing, and grasp all it has to give, because the future is vain and uncertain. For childhood and youth are vanity.] 2. How many give loose to every appetite, and rush into every vicious pleasure! Sorrow; or, as it is rendered in the margin, and by divers others, anger; a passion to which men are most prone in the heat of youth; whereby he may understand either anger against him for this sharp admonition; or rather against God, who hath laid such severe restraints upon them, and threatens such punishments to them for following their own natural inclinations. sensual and disorderly lusts, which he elegantly and emphatically calls sorrow, with respect to the foregoing words, to intimate, that although such practices do at present gratify and delight men’s senses and vain minds, yet they will shortly and certainly bring a man to intolerable and eternal sorrows, which it is thy wisdom to prevent. most vain, either. 8, jurist. Jarchi interprets this of the evil concupiscence; for childhood and youth are vanity; which quickly pass away; come into manhood, and soon slide into old age, and are gone presently, and all things within that compass: all actions done in that age are for the most part vain and foolish; and all the delights, joys, and pleasures thereof, vanishing and transitory. Let no tares spring up to choak the good seed. All is vanity. Vanity â Most vain. The time of youth is vanishing and transitory, and old age and death will speedily come, against which every man in his wits will take care to lay in solid provisions and comforts. Alas! thou art the Almighty Sower, that hath both produced, and sown the good seed in every age of thy Church. (Brother gives $5, the sister says what do you… He entered his kingship with deep reverence and a spirit of humility as he communicated with God b. Solomon prayed … 1 Kings 3:7-9 c. In turn, God gave him wisdom … 1 Kings 4:29-31 2. "because childhood and the prime of life are fleeting"-"The freshness of youth with its unimpaired vigor of the body, which makes joy taste all the sweeter, is but of a short duration---Bad attitudes and the misuse of the body can make any enjoyment difficult or impossible" (Leupold p. 272). That is what makes young people rebel. Sorrow - i:e., the lusts that end in "sorrow," opposed to "rejoice," and "heart cheer thee" (Ecclesiastes 11:9); i:e., "Remove" all "the ways of thine heart:" "remove," etc., is thus opposed to "walk in," etc. ECCLESIASTES, PART 1 – THE REALITY CHECK. If you neglect the wisdom of these verses, not only will you be a miserable young person, but also a miserable old person. (a) "ortus" Junius & Tremellius; "aurora", Cocceius, Gejerus, so Aben Ezra and Ben Melech; "dies nigredinis pili"; so the Targum, and Abendana. Therefore remove sorrow — Sensual and disorderly lusts, which he elegantly calls sorrow, to intimate, that although such practices at present gratify men’s senses, yet they will shortly bring them to intolerable sorrows. In the LXX it was translated “Ecclesiastes” from the Greek word ekklesia (assembly) 2. 08/18/19 - Mike Poggensee, Guest Speaker, Fighting in the Lord's Army - Speaker Notes. Youth - Hebrew, Shakaruth; literally, the dawn of thy days. Remember Now Thy Creator 1. His object is to draw the young to purer and more lasting joys. (a) "ortus" Junius & Tremellius; "aurora", Cocceius, Gejerus, so Aben Ezra and Ben Melech; "dies nigredinis pili"; so the Targum, and Abendana. (k) Meaning, carnal lusts to which youth is given. The time of youth is vanishing and transitory, and old age and death will speedily come, against which every wise man will take care to lay in solid provisions and comforts. And put away evil from thy flesh — … This is not the language of one grudging youthful pleasures, because he can no longer partake of them; but of one who has, by a miracle of mercy, been brought back in safety. 2nd, After the many directions given how so live, he proceeds in the conclusion to teach us how to die. And while thou art studious to obey the wise man's precept, and to cast thy bread upon the waters, let thine eye, like the prophet's upon the watch tower, be upon the lookout for the Lord's direction, and the Lord's blessing upon thy labors. Childhood - rather, boyhood; the same Hebrew word as the first "youth" in Ecclesiastes 11:9. 1. That poor age was rich in this particular (compare Ecclesiastes 7:9). In Ecclesiastes 6:10-11:10, we see that the wise focus on death. What does this verse really mean? If a tree fall toward the south or towards the north, either the seed which grows into a tree, or the stock when it is filled, in the place where the tree falleth, there it shall be, in the former instance freely producing fruit for those who come to gather it; or, according to the latter, when by death we are cut down as a tree, we can do good no longer; and therefore should now, while we have opportunity, improve the moment: nor should the unworthiness of the object discourage us; if we give in real charity, we shall not lose our reward. (k) Meaning, carnal lusts to which youth is given. Or. Youth — Hebrew, the time of black hair, meaning the early prime — the juventus or military age — until forty-five years. For childhood and youth are vanity — Most vain. American King James Version × could be understood in context of the preceding statements about making the most of one’s youth while it lasts—the frustration being that youth is passing or fleeting. More correctly than the Vulgate, Luther renders: “banish sorrow from thy heart, and put evil from thy body.” He ought to free himself from that which is injurious to the inner and the outer man, and hurtfully affects it; for youth, destined for and disposed to joy, is hevel, i.e., transitory, and only too soon passes away. Even one who lives many joyful years can still anticipate days of darkness - 11:8 2. flesh—the bodily organ by which the sensual thoughts of the "heart" are embodied in acts. , etc. As always, we are committed to showing you how to see the good news of the Gospel in every passage of Scripture. They are like "nails", that which can provide stability and steadfastness in our lives -- Especially those "given by One Shepherd" (i.e., inspired by God) 2. Therefore remove sorrow — Sensual and disorderly lusts, which he elegantly calls sorrow, to intimate, that although such practices at present gratify men’s senses, yet they will shortly bring them to intolerable sorrows. The book’s strangeness may be partly attributed to the author’s goal. If the clouds be full of rain, they do not reserve their contents, but empty themselves upon the earth; so should the rich water with their bounty all around them. Scripture Formatting × Scripture Formatting. (3.) As a result of his search for meaning in life "under the sun"... a. 12/22/19 - The Bottom Line - Bulletin/Outline. The Wicked Man’s Life, Funeral, and Epitaph. 11 Cast thy bread upon the waters: for thou shalt find it after many days. Failing to do that, he shall wallow in remorse and misery all the days of his life and finally descend into the grave itself in wretched despair. If they would avoid remorse and terror, if they would have hope and comfort on a dying bed, if they would escape misery here and hereafter, let them remember the vanity of youthful pleasures. Occurs only here. (i) That is, anger and envy. The last verse exhorted to a divine cheerfulness: this verse dissuades from that which stands in its way. "So, remove vexation from your heart"-"Rid thy heart, then, of resentment" (Knox). 4 A generation goes, and a generation comes, but the … Young men are frothy, and foolish, and inconsiderate, whereby they run into manifold dangers, and therefore they shall do well to hearken to the counsels of those who by their greater wisdom and experience are more capable judges of these matters. And put away evil from thy body. - Speaker Notes. It is disputed ( vid ., Baer's Abodath Jisrael, p. 279) whether תּש××רת, Aboth iii. He would persuade the young from trying a course whence so few return. most vain, either, 1. They both will soon be at an end. (z) "iram", Pagninus, Montanus, Mercerus; "indignationem", Junius & Tremellius, Piscator, Gejerus; "God's anger", Broughton. Now Koheleth fixes his vision on the calm and crystal ages beyond the judgment, and urges the enjoyment of the present because it is “vanity,” and the, or military age — until forty-five years. , as the word may be rendered, and often is; either at the providence of God, or at the correction of friends; all perturbations of the mind; all fierceness of spirit, and fiery passions, to which youthful age is subject: or all those things, as Jarchi observes, that provoke God to anger; sinful lusts and pleasures, the end and issue of which also is sorrow to men; and which agrees with our version; and put away evil from thy flesh; or body; such as intemperance and uncleanness, to which young men are addicted: the advice is much the same, in both clauses, with that of the apostle's, "flee youthful lusts", 2 Timothy 2:22. do thou thyself dwell in the hearts of thy people. In their temper and dispositions. Read. Those who have lived many years, and years of almost uninterrupted prosperity too, rejoicing in them all; to such the light of life is sweet, and a pleasant thing it is to behold the sun, to be numbered among the living, and enjoy the blessings that God bestows. (Note: The Mishna, Nedarim iii. Rick Holland | Selected Scriptures | 9/13/1998 Crossroads | Series: Ecclesiastes Series. According to the genius of Hebrew parallelism, these two lines are saying exactly the same thing, namely, that the only way to remove sorrow from one's heart and to engage in all that happy rejoicing that has been mentioned, is for the youth to "put away evil from his flesh." Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity. Ecclesiastes 11:10 Home | M. Henry Commentary | Play! (10) Sorrow.âSee Note on Ecclesiastes 7:3. And put away evil from thy flesh — All evil desires, though now they seem good to thee. Ecclesiastes 11:10-12:14. "THE BOOK OF ECCLESIASTES" The Preacher's Advice To The Young (11:9-12:7) INTRODUCTION 1. All turbulent passions, and evil or carnal pleasures. A Home Mission Sermon "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. Matthew Poole's Commentary Sorrow, i.e. The Great Final Judgment Day: Ecclesiastes 11:9: Pastor Doug's Weekly Message: The focus of this sermon is on the great judgment day. Even this best and choicest part of human life is vanity compared with the hereafter. From thy flesh; from thy bodily members; which he mentions not exclusively, as if he would allow them their spiritual evils; but emphatically, because young men, to whom be is here speaking, are most given to fleshly or bodily lusts. 10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity. "That which would rob youth of good times, pleasant days, happy memories, and general physical and mental/spiritual happiness is to be avoided" (Kidwell p. 272). Remove these, and all the self-indulgences that cause them, and retain the serene tranquillity of a godly mind. Upon the death of David, Solomon was appointed king in his father’s stead. The third remedy is piety, and this ought to be practiced from one's earliest days; life should be so guided as not to offend the laws of the Creator and Judge, and virtue should not be postponed till the failure of faculties makes … They would desire opportunity to pursue every pleasure. In it, there are only two certainties: death and our inability to know the future. Ecclesiastes 11:10 Bible / Bible Versions / NKJV / Ecclesiastes / Ecclesiastes 11 / Ecclesiastes 11:10; Previous Book ... Scripture Formatting. Rejoice, O young man, in thy youth; which may be considered, as before, as his serious advice, to take the most comfortable enjoyment of the blessings of life, in such a way, as to be ever ready to answer at the judgment-seat of Christ: or the words may be regarded as a pointed irony, expressive of the vanity and misery of indulging youthful lusts, for which so solemn a reckoning must be quickly made. Anger. It is ascribed to “the Teacher, son of David, king in Jerusalem” (Eccl.1:1). Childhood and youth are vanity, i.e. Let not She uncertainties connected with Providence tempt you either to indolence or to despondency. A motive for self-restraint; the time is coming when the vigour of youth, on which thou reliest, will seem vain, except in so far as it has been given to God (Ecclesiastes 12:1). Discontent has the effect, at the same time, of rendering the body wretched (Psalms 6:8). II., Midrash under Lamentations 2:11, is = ש××ר×ּת, but without right; ben - tishhoreÌth is used for a grown-up son in full manly strength.). Worldly sorrow, as opposed to lawful mirth and cheerfulness, and especially to spiritual joy: or "anger"F26כעס "iram", Pagninus, Montanus, Mercerus; "indignationem", Junius & Tremellius, Piscator, Gejerus; "God's anger", Broughton. Browse Sermons on Ecclesiastes 11:10. how blessed to be the Lord's almoner, when the Lord condescends thus to employ his creatures. Matthew Henry's Concise Commentary11:7-10 Life is sweet to bad men, because they have their portion in this life; it is sweet to good men, because it is the time of preparation for a better; it is sweet to all. For childhood and youth are vanity — Most vain. But, my soul, what are the portions which thou canst give to seven, or to eight! The exhortation, not wilfully to rob themselves by dark melancholy of that which God graciously presents to them, is grounded on the consideration that youth, the time when men are most capable of enjoyment, is vain and quickly passes ש×ר×ת, "the time of dawn," "youth," occurs only here, and is a word that was probably formed by the author himself. 16, Derech erez c. Be admonished, therefore, before that fatal hour arrives; remove sorrow from thy heart, all those causes of it which will be bitterly felt in the days of more advanced age, if the pangs of repentance seize thee; or when in death, if found impenitent, the more terrible pains of hell come about thee; and put away evil from thy flesh, the sins of intemperance and uncleanness, to which the flesh is addicted: for childhood and youth are vanity; the pleasures of both poor and transient; the days swiftly hurrying by, old age advancing, and death at the door. But the more comforts we have found here, and the longer we have possessed them, the more need we fear, lest inordinate love of life should draw us away from our better hope above; and therefore let such remember the days of darkness, for they are many, days of sickness, pain, and infirmity; or days of death, when the body is inclosed in the silent grave, and no more to be found among the living. Hebrew. Therefore remove sorrow — Sensual and disorderly lusts, which he elegantly calls sorrow, to intimate, that although such practices at present gratify men’s senses, yet they will shortly bring them to intolerable sorrows. And you no less, young men! He was a man of wisdom and deep spiritual devotion c. But something horrible happened – Solomon strayed away from … He addresses the aged. 1 * Send forth your bread upon the face of the waters;. Why Should I Give When I Have Bills To Pay (Stewardship) Contributed by Rick Gillespie- Mobley on Feb 7, 2020 | 1,867 views. Ecclesiastes 11:10. Flesh - the bodily organ by which the sensual thoughts of the "heart" are embodied in acts. A. Sorrow â Sensual and disorderly lusts, which he elegantly calls sorrow, to intimate, that although such practices at present gratify mens senses, yet they will shortly bring them to intolerable sorrows. In their temper and dispositions. The wording here in Ecclesiastes 11:10 Ecclesiastes 11:10 Therefore remove sorrow from your heart, and put away evil from your flesh: for childhood and youth are vanity. for grace to see, like the Patriarch, the evil days of our pilgrimage, and like him to be waiting for dismission, from all the objects around, that the hoary saint may gather up his feet into the bed, and from long acquaintance with a covenant God in Christ, as he had, the dying triumph may be, I have waited for thy salvation, O Lord! Proud member He who digs a pit will fall into it: Solomon listed several examples of those who did wrong or foolish things and then suffered because of it.i. 16, Derech erez c. They are like "goads", prodding our thinking, moving us along in the right direction b. The last wordF1השחרות "ortus" Junius & Tremellius; "aurora", Cocceius, Gejerus, so Aben Ezra and Ben Melech; "dies nigredinis pili"; so the Targum, and Abendana. , used to express the juvenile age, either is akin to a word which signifies the "morning"; youth being the morning and dawn of man's age, and increases as that; and as soon as it is peep of day with him, or he enters into life, he possesses vanity: or as having the signification of "blackness"; because, as Jarchi observes, the head of a young man is black: and so the Targum, "childhood, and the days of blackness of hair, are vanity;'. But God registers every one of their sinful thoughts and desires, their idle words and wicked words. While the sermon of Ecclesiastes is written and prepared by the preacher it is inspired by the Holy Spirit. The Paperback Bible. 104-107, and 117-118.This is from an address presented 13 APR 2011 during the plenary session of the 2011 TGC National Conference in Chicago, IL. We meet with it also in the contemporary Malachi: see Ecclesiastes 3:14, "ye say it is vain to serve God, and what profit is it that we keep his ordinances and walk in filth before the Lord of hosts?" The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. Solomon makes an effecting address to young persons. It is coming. What is true, delightful, and upright is all from ONE Shepherd. 2 Make seven, or even eight portions;. 103-125; see esp. Or, 2. Evil; all evil concupiscences or lusts, which though now they seem good to thee, will another day appear to be very evil and bitter things. If the young would live a life of true happiness, if they would secure happiness hereafter, let them remember their Creator in the days of their youth.Barnes' Notes on the BibleThe sense appears to be, "Let the timely recollection of God's judgment, and of the fleeting character of youth, so influence your conduct that you will refrain from acts which entail future remorse and pain." Oh! 3 What does man gain by all the toil at which he toils under the sun? Verse 10 - Ecclesiastes 12:7. 3 * When the clouds are full,. childhood — rather, “boyhood”; the same Hebrew word as the first, “youth” in Ecclesiastes 11:9. Wisdom in All Seasons of Life. Stephen Oharek, Sermons, Texts Tagged Ecclesiastes, sermon Ecclesiastes 4:1-16 “Finding Better within the Broken” Posted on … This Bible study devotional covers Ecclesiastes 6:10-11:10. Browse Sermons on Ecclesiastes 11:10. Ecclesiastes 11:10 Translation & Meaning. As Wordsworth stated it:[18], F. C. Cook's observation on Ecclesiastes 11:10 was, "Let the timely recollection of God's judgment and the fleeting character of youth so influence your conduct that you will refrain from all actions which entail future remorse and suffering."[19]. Too many people have been convinced that joy or happiness can only be found in that which is forbidden by God. Ecclesiastes 11-12 Pastor Tim Potter. Use this table to get a word-for-word translation of the original Hebrew Scripture. To this we must add the mortifications resorted to in order to extort redemption from God; compare the passage from Malachi just quoted and Isaiah 58:3, "wherefore do we fast, and thou seest not, wherefore do we afflict our soul and thou knowest not?" Keyword: Filter: Page 1 | Found: 5 sermons: Show only exact verse | SORT. The book of Ecclesiastes might be one of the most famous and puzzling sermons in the Bible. It was … Ecclesiastes:9:10 . We know not whence the wind cometh, or whither it goeth, how the soul is united to the body, or the bones grow in the womb of her that is with child; and a thousand things in the ways of Providence are equally mysterious to us. you know not what misfortune may come upon the earth. Enjoy God’s gift with their intended purpose while you still can The exhortation to enjoy a gift seems pretty straightforward and simple. And, my soul! — In this verse the precept so often given is exactly reversed. Youth.—The word occurs not elsewhere in the Old Testament; but nearly the same word is used of black hair in Leviticus 13:37; Song of Solomon 5:11. Jamieson-Fausset-Brown Bible Commentary10. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. 37; Forming Ethics 1; A Vision For Church Planting 4; Advent 2019 4; Faithfully Suffering for the Gospel 11; Suffering - Matt Noble 2019 3; We Strive 6; Heritage Sermons 4; 1 … flesh — the bodily organ by which the sensual thoughts of the “heart” are embodied in acts. He urges us to embrace good, simple things as we have them.
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